The Significance of Annapurna Puja and Kashi Vishwanath

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Interviewer: Salutations, Gurudev.
Gurudev: Salutations, my son.
Interviewer: Gurudev, today is Annapurna Puja. You have been performing Annapurna Puja at your house for a very long time. However, last year, due to the severe COVID situation...
Gurudev: This year is the same. I haven't brought an idol this time. I did the same last year, and this year we are worshiping through a sacred pitcher (Ghot). We haven't brought an idol because last year a lot of money was wasted and things were difficult. This year the situation is even more severe, so I decided to perform the puja through the pitcher. The puja is being conducted; all the rituals are being followed exactly as they should be, just without the physical idol.
Interviewer: So, what about the people? Many people from your neighborhood usually come to offer Anjali (prayers).
Gurudev: I have strictly forbidden it. I am personally afraid of the current COVID situation and what might happen in the coming days. There is no need for people to gather and mingle right now. First, we need to save lives; then comes puja and everything else. The puja is happening beautifully at home—Chandi Path, Homa (fire ritual), Yagna—everything is being done, but we are worshiping the Goddess through her image.
Interviewer: Even though you have spoken about it before, could you briefly explain the significance or the greatness of Annapurna Puja once more?
Gurudev: The essence is this: Mother Annapurna is the one who fulfills the need for food (Anna). She is the one who provides food to all living beings on Earth. And whom does she feed? she feeds the ten-faced Shiva, who has twenty hands. He is Bishweshwar (Lord of the Universe), he is Hiranyagarbha—you may call Him by any name—He is the Primal Power (Adi Shakti). She provides sustenance to Him.

Swami Vivekananda once said, "As many living beings, so many Shivas." Shiva resides within every living being, though people may not realize it. He realized that Shiva exists within everyone's body, specifically where the Kula Kundalini resides—in the Nabhimandal (navel center) of every man and woman. Mother Annapurna provides food to Him.

For this reason, I will recite the meditation mantra (Dhyana Mantra). I will also provide a rare and precious image; if people look at it closely, they will understand.

Gurudev: (Reciting Sanskrit Mantra): "Raktāng bichitrabashanāng nabachandrachūra annapradāng nıratāng stanabhāranamrāt nityantāng mındusakalaharanāng bilokkahıstāng bhaje bhagavatı abhadukkha hantre."

She is the one who removes the sorrows of the world (Bhava-dukkha); hence her name is Annapurna. This is what is said in the meditation.

Next is the Beej Mantra: "Dashabaktra Shiva sahita Sring Hring Hring Maheswari Annapurnaye Namah" or "Bhairavi Namah."

The Kashi Vishwanath has ten heads and twenty hands. Every hand holds a weapon, and His entire body is covered with snakes. I will share the photo so you can see it; it is a very rare image of whom Mother Annapurna is feeding. Nabachandrachura refers to the new moon—the crescent moon of the first day—which rests on His head. She offers food to Him. He is Kashi Vishwanath, He is the Hiranyagarbha, the Infinite. Mother provides food to that Shiva, meaning she provides food to every living soul in the universe. That is why she is called Annapurna—the one who completes the need for food.

Interviewer: Gurudev, I have a question. In Kashi (Varanasi), at the Vishwanath Temple and the Annapurna Temple, there is a popular belief that the Bhog (food offering) of the Mother never runs out.
Gurudev: Yes, that is a fact. It never ends. Baba Bamdeb (a famous saint) also demonstrated this. During his mother's funeral rites, he showed that by the grace of Mother Annapurna, the food never runs out. He proved it. Even today in Kashi Vishwanath, there is a grand Annkoot festival.

There is an ancient mythological history behind this. When Mahadev (Shiva) carried the body of Sati on his shoulder, and Lord Vishnu began cutting it with his Sudarshana Chakra, fifty-one Shakti Peethas were created. When Shiva realized Sati was no longer physically with him, he chose Kashi. He planted his trident there and declared, "From today, I am a resident of Kashi."

It is said that in the old days, parents would tell their sons, "Leave me in Kashi." There is no shortage of food there; no one goes hungry by the grace of Mother Annapurna. Fasting or starvation does not exist there. Mother Annapurna wanders there in the guise of an old woman and appears to those she chooses. She is described as having breasts so heavy they touch the ground—this signifies her role as the ultimate provider. She ensures anyone who cannot find food is fed.

Gurudev: The Kashi you see now is not the "Original Kashi." The original Kashi is a bit further inside, where Mahakal and Ganesh are; that is the real Kashi. A unique rule there is that no adulterated food can enter that sacred space. It is a small area, but the residents there do not consume adulterated food.

The Vishwanath and Annapurna temples you see today were built later. When the original Vishwanath temple was looted and the idol was thrown into a well—as historical accounts suggest occurred during the Mughal period—the current temple was reconstructed. The old Kashi Vishwanath was lost to that destruction. There is a large mosque/dargah right next to it now.

However, Mother Annapurna said, "Starvation will not exist here; I will keep no one hungry." Furthermore, Kashi is said to rest on the tip of Shiva's trident, meaning it is technically outside the physical Earth. It has no connection to the rest of the world. The rules followed in Kashi are the standard for all temples across India. When the deity in Kashi takes a bath, then all fifty-one Peethas and temples across India follow suit. Even the Jagannath Temple in Puri follows this rhythm.

Gurudev: On the other side of the Ganges is Vyas Kashi, where Sage Ved Vyas stayed for three days and composed the Mahabharata. It is good to spend a night there if possible.

There is an old saying: "Ran, Sanr, eyi niye Bishwanath" (Widows, bulls, and Shiva make up Kashi). In the past, many widows would relocate to Kashi to spend their final days. And of course, there are many bulls roaming the streets. There is a dedicated "Bengali neighborhood" (Bengali Tola) there as well.

There are three or four major cremation grounds (Shasan) there. Manikarnika Ghat is the most famous, followed by Dashashwamedh Ghat (though no bodies are burnt there) and Harishchandra Ghat. There is a deep-rooted belief that if someone is cremated at Manikarnika Ghat, they attain salvation and never have to return to this Earth; they travel straight to heaven. Whether it is true or not, people come from far and wide to cremate their loved ones there. The system is quite different; the locals handle everything, from the ritual bath to the cremation.

Interviewer: Friends, you just heard from Gurudev about the occasion of Annapurna Puja.
Gurudev: One more thing I should mention: When visiting Mother Annapurna, it is a tradition to offer a piece of gold, according to one's capacity. Also, at the temple, they provide rice. If you bring a small container of that rice back home and mix it with your household rice, it is believed you will never face a shortage of food. I have seen them distributing this rice. The dome of the temple is made of eight mounds (mon) of gold, which is why there is very tight security. Kashi is a very special place. As I mentioned, the "Original Kashi" is where Mahakal is, where the Mahamrityunjay mantra is chanted daily.

As I said, it is believed Shiva comes to the Mother at noon to receive food. She feeds the "New Moon-crowned" Shiva. I have visited Kashi at least fifteen to twenty times for various reasons. I will send the photo of the ten-faced Shiva; please look at it closely to understand His form.

Interviewer: We conclude this episode here. Salutations, Gurudev.
Gurudev: Salutations, my son.